Solemnity of St. Joseph,
Spouse of the Blessed Virgin Mary
March 19, 2019 Cycle C
White priestly vestments symbolize purity and integrity of the life of Faith.

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Liturgical Year Cycle 18-19
                                     Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)           
Entrance Song  Luke 12:42
Behold, a faithful and prudent steward, whom the Lord set over his household.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:   Amen.

The Greeting:  We are welcomed in God's name.  Our response unites us to our neighbor, to the priest and to God.  (The priest may select from several forms of greeting).

Priest:  The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
All:   And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest: Brethren, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.

Priest: / All:  I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.  

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:    Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and peace to his people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thinks, we praise you for your glory.  Lord Jesus Christ, only son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.  For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:    The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Let us pray.
Priest:   Grant, we pray, almighty God, that by Saint Joseph's intercession your Church may constantly watch over the unfolding of the mysteries of human salvation, whose beginnings you entrusted to his faithful care.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

                                           Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.

The First Reading:  From the Old Testament Book of Numbers.

2 Samuel 7:4-5a, 12-14a, 16

The Lord spoke to Nathan and said: "Go tell my servant David, 'When your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins, and I will make his kingdom firm.  It is he who shall build a house for my name.  And I will make his royal throne firm forever.  I will be a father to him, and he shall be a son to me.  Your house and your kingdom shall endure forever before me; your throne shall stand firm forever.'"

Priest/Reader:   The Word of the Lord.
All:   Thanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Responsorial
Psalm 67:2-3, 5, 6, 8

Cantor:   The son of David will live forever.
All:    R/.  The son of David will live forever.
Cantor:   The promises of the Lord I will sing forever; through all generations my mouth shall proclaim your faithfulness.  For you have said, "My kindness is established forever"; in heaven you have confirmed your faithfulness.
All:    R/.  The son of David will live forever.
Cantor:   I have made a covenant with my chosen one, I have sworn to David my servant: Forever will I confirm your posterity and establish your throne for all generations."
All:    R/.  The son of David will live forever.
Cantor:   He shall say of me, 'You are my father, my God, the Rock, my savior.'  Forever I will maintain my kindness toward him, and my covenant with him stands firm."

The Second Reading:  Taken  from the New Testament, often from a letter written by St. Paul.

Romans 4:13, 16-18, 22

Brothers and sisters:  It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith.  For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us, as it is written, I have made you father of many nations.  He is our father in the sight of God, whom he believed, who gives life to the dead and calls into being what does not exist.  He believed, hoping against hope, that he would become the father of many nations, according to what was said, Thus shall your descendants be.  That is why it was credited to him as righteousness.

Reader:  The word of the Lord.
All:   Thanks be to God.

Gospel Acclamation:
Psalm 84:5

Cantor:  Praise to you, Lord Jesus Christ, King of endless glory!
ALL:  R/.  Praise to you, Lord Jesus Christ, King of endless glory!
Cantor:    Blessed are those who dwell in your house, O Lord, they never cease to praise you.
ALL:  R/.  Praise to you, Lord Jesus Christ, King of endless glory!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:  Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.
Priest:  The Lord be with you.
All:   And with our spirit.
Priest/Deacon:   A reading from the holy Gospel according to Matthew. 
All:    Glory to you, O Lord.

The Gospel:  Matthew 1:16, 18-21, 24a

Written to explain how Christ
full-filled the Hebrew scriptures.

Jacob was the father of Joseph, the husband of Mary.  Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.  When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.  Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.  Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home.  For it is through the Holy Spirit that this child has been conceived in her.  She will bear a son and you are to name him Jesus, because he will save his people from their sins."  When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.

Priest:   The Gospel of the Lord.
All:    Praise to you, Lord Jesus Christ.
Priest:   Through the words of the Gospel may our sins be wiped away.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

 (A priestly reflection upon this Gospel)

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

 Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life. 
All:    Blessed be God for ever.

Priest:    By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit of the vine and work of human hands it will become our spiritual drink.
All:    Blessed be God for ever.

Priest:    Lord God, we ask you to receive us and be pleased with the sacrifice we offer you with humble and contrite hearts.

The Priest's Hands are Washed: This act was traditional necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.

Priest:    Wash me O Lord, from my iniquity and cleanse me from my sin.
               Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:    May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   We pray, O Lord, that, just as Saint Joseph served with loving care your Only Begotten Son, born of the Virgin Mary, so we may be worthy to minister with a pure heart at your altar.  Through Christ our Lord.

Eucharistic Prayer:   (Number Two: The priest may select from several forms).

Priest:    The Lord be with you.
All:     And with your spirit. 

Priest:    Lift up your hearts.
All:     We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:     It is right and just. 

Preface Prayer: 

Priest:   It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, and on the Solemnity of Saint Joseph to give you fitting praise, to glorify you and bless you.  For this just man was given by you as spouse to the Virgin Mother of God and set as a wise and faithful servant in charge of your house-hold to watch like a father over your Only Begotten Son, who was conceived by the overshadowing of the Holy Spirit, our Lord Jesus Christ.  Through him the Angels praise your majesty, Dominions adore and Powers tremble before you.  Heaven and the Virtues of heaven and the blessed Seraphim worship together with exultation.  May our voices, we pray, join with theirs in humble praise, as we acclaim: 

Acclamation:

Holy, Holy, Holy Lord God of hosts.  Heaven and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father.

Priest:   You are indeed Holy, O Lord, the fount of all holiness.  Make holy, therefore, these gifts, we pray, by sending down your spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ.  At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:

Take this, all of you, and eat of it, for this is my Body, which will be given up for you.

In a similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms). 

Priest:    The mystery of faith.
Priest / All:    Save us, Savior of the world, for by your Cross and Resurrection you have set us free.

Memorial Prayer:  (The priest may select from several forms).

Therefore, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you.  Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Spirit. 

Remember, Lord, your Church, spread throughout the world, and bring her to the fullness of charity, together with _____ our Pope and _____ our Bishop and all the clergy.  Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face.

Have mercy on us all, we pray, that with the Blessed Virgin Mary, Mother of God, with blessed Joseph, her Spouse, with the blessed Apostles, and all the Saints who have pleased you throughout the ages, we may merit to be coheirs to eternal life, and may praise and glorify you through your Son, Jesus Christ.

Doxology:                  
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen. 

                                           Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:  At the Savior's command and formed by divine teaching, we dare to say:
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest:  Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
All:  For the kingdom, the power and the glory are yours now and forever.

Prayer for Peace:

Priest:  Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.  Who live and reign for ever and ever.
All:   Amen.

Priest:  The peace of the Lord be with you always.
All:   And with your spirit.
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest:   May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All:  Lamb of God, you take away the sins of the world, have mercy on us.
                           Lamb of God, you take away the sins of the world, have mercy on us.
                           Lamb of God, you take away the sins of the world, grant us peace.

Priestly Preparation:    May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

Priest:   Behold the Lamb of God, behold him who takes away the sins of the world.  Blessed are those called to the supper of the Lamb. 

Priest and All:   Lord, I am not worthy that you should enter under my roof, but only say the world and my soul shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
              May the Blood of Christ keep me safe for eternal life.                         

Communion Antiphon:

Matthew 25:27
Well done, good and faithful servant.  Come, share your master's joy.

Communion of the Faithful:

Priest:   The Body of Christ.    
The Faithful:   Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Prayer after Communion:

Priest:   Let us pray.
Priest:   Defend with unfailing protection, O Lord, we pray, the family you have nourished with food from this altar, as they rejoice at the Solemnity of Saint Joseph, and graciously keep safe your gifts among them.  Through Christ our Lord.

Concluding Rite

Priest:   The Lord be with you.
All:    And with your spirit. 
Priest:   Bow down for the blessing.

Dismissal Prayer and Blessing:  (The priest may select from several forms)

Priest:  May God, the glory and joy of the Saints, who has caused you to be strengthened by means of their outstanding prayers, bless you with unending blessings.
All:  Amen.
Priest:  Freed through their intercession from present ills and formed by the example of their holy way of life, may you be ever devoted to serving God and your neighbor.
All:  Amen.
Priest:  So that, together with all, you may possess the joys of the homeland, where Holy Church rejoices that her children are admitted in perpetual peace to the company of the citizens of heaven.
All:  Amen.

Final Blessing:

Priest:  And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever.
All:  Amen.

Priest:  Go forth in peace, glorifying the Lord by your life.     
All:  Thanks be to God.

O my Jesus, forgive us our sins. 
 
 Save us from the fires of hell. 
 
 Lead all souls to heaven,
 
 especially those in most need of your mercy.
 
www.Divinemasterplanforlife.com 
www.Saintsnheaven.com
 

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