Thirty-third
Sunday in Ordinary Time
November 17, 2019 Cycle C
Green priestly vestments symbolize hope and the vitality of
the life of faith.
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Liturgical
Year Cycle 18-19
Introductory Acts Of Worship
The Entrance Prayers:
On Sunday, usually a hymn praising God
is sung in place of reciting a Psalm from the Bible which invites us to
enter more deeply into the mystery of God's love for us. The recited
weekday Psalm expresses a youthful heart and spirit, delighted that we may come
before the living God.
Entrance Song
/ Entrance Psalm (Antiphon)
Jeremiah 29:11,12,14
The Lord said: I think thoughts of peace and not of affliction. You will call upon me, and I will answer you, and I will lead back your captives from every place.
The Priest Approaches and Kisses the Altar: The altar is a symbol of Christ. In it are cut five crosses to recall the five wounds of Christ. The altar also represents the Church and has embedded in it the relics of her saints. The priest comes to the altar to celebrate the Sacrifice in the Church's name. Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.
Priest: In the name of the Father, and of
the Son, and of the Holy Spirit.
All:
Amen.
Priest: Grace to you and peace from God ur Father and the Lord Jesus
Christ.
All: And
with your spirit.
The Penitential Prayers: We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy. (The priest may select from several forms).
Priest: Brothers and sisters, let
us acknowledge our sins, and so prepare ourselves to celebrate the sacred
mysteries.
Priest: Have mercy on us, O Lord.
All: For we have sinned against you.
Priest: Show us, O Lord, your mercy.
All: And grant us your salvation.
The Absolution:
Priest: May almighty God have
mercy on us, forgive us our sins, and bring us to everlasting life.
All:
Amen.
The Gloria: The Glory of God prayers have existed from the second century. They repeat the angels praise of God which heralded the birth of Christ on earth. Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love. It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.
Priest and All: Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thinks, we praise you for your glory. Lord Jesus Christ, only son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
The Collect: The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.
Priest: Let us pray.
Priest: Grant us, we pray, O Lord our God, the constant
gladness of being devoted to you, for it is full and lasting happiness to serve
with constancy the author of all that is good. Through our Lord Jesus
Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Liturgy
of the Word
Christ is made known to us through the Old Testament which prepares us to recognize Him. In those days, God inspired men who spoke His message. Now, the New Testament Gospel reading announces His presence to us directly through His Son. Both readings bring God's message to us. Our responsibility is to respond.
The First Reading:
From the Old Testament.
Malachi 3:19-20a
Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire, leaving them neither root nor branch, says the Lord of hosts. But for you who fear my name, there will arise the sun of justice with its healing rays.
Priest/Reader:
The Word of the
Lord.
All:
Thanks
be to God.
The Responsorial Psalm:
This Psalm praising God, is a prayer to God,
or recommends the practice of virtue. It is sung as an interlude between
the scriptural readings. It provides yet another instructional setting and
invites the assembly to imitate the cantor who sings a repeated response to the
verses of an ancient Psalm many of which are attributed to King David. The
verses are sung first by a cantor (song leader) accompanied by instruments, the
refrain is sung by the people.
Responsorial
Psalm 98:5-6, 7-8, 9
Cantor: The Lord comes to rule the earth with justice.
All: The Lord comes to rule the earth with justice.
Cantor: Sing praise to the Lord with the harp, with the harp
and melodious song. With trumpets and the sound of the horn sing joyfully
before the King, the Lord.
All: The Lord comes to rule the earth with justice.
Cantor: Let the sea and what fills it resound, the world and those who
dwell in it; let the rivers clap their hands, the mountains shout with them for
joy.
All: The Lord comes to rule the earth with justice.
Cantor: Before the Lord, for he comes, for he comes to rule the earth;
he will rule the world with justice and the peoples with equity.
All: The Lord comes to rule the earth with justice.
The Second Reading:
Taken from the New Testament.
2 Thessalonians 3:7-12
Brothers and sisters: You know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat. We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business of others. Such people we instruct and urge in the Lord Jesus Christ to work quietly and to eat their own food.
The Alleluia:
An ancient expression of joy anticipating
the Lord's message we will hear in the Gospel.
Luke 21:28
Cantor: Alleluia!
Alleluia! Alleluia!
All: R/. Alleluia! Alleluia! Alleluia!
Cantor: Stand erect and raise your heads because
your redemption is at hand.
All: R/. Alleluia! Alleluia! Alleluia!
The Gospel:
The Liturgy of the Word is completed
by the reading of the Gospel. Before its reading, the members of the
assembly trace the sign of the cross upon the forehead to indicate their mental
acceptance of the Truth, on the lips to indicate their readiness to announce it,
and over the heart to indicate their sincere desire to accept it into their
lives. The "Good News" of the Gospel tells that God's kingdom has come for
all to hear, accept, and announce to the world for its salvation. It
is God who is speaking to us. Christ comes to teach us by the example of
His life and by His own words.
Gospel Luke 21:5-19
Luke wrote to explain that
Christ came to save everyone.
While
some people were speaking about how the temple was adorned with costly stones
and votive offerings, Jesus said, “All that you see here – the days will come
when there will not e left a stone upon another stone that will not be thrown
down.”
Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.
“Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”
Priest: The
Gospel of the Lord.
All: Praise to you, Lord Jesus Christ.
The Priest's Sermon: The priest develops, explains, and comments upon the Master's words, so our minds may be enlightened, and our hearts enriched.
(A priestly reflection upon this Gospel)
Profession of Faith: We state in the Nicene Creed the principles of our faith in precise and definite terms.
All: I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look for the resurrection of the dead and the life of the world to come. Amen.
General Intercessions: We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world. The response of all to each intercession: Lord, hear our prayer.
All: Lord, hear our prayer.
The Liturgy of the Eucharist
Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father. Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion. Jesus unites Himself with us for our spiritual nourishment and strength. Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice. The priest makes and offering of the bread and wine to God.
Preparation of the Bread and Wine:
Priest: Blessed are you, Lord God of all creation,
for through your goodness we have received the bread we offer you:
fruit of the earth and work of human hands, it will become for us the bread of
life.
All:
Blessed be God for ever.
Priest: By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.
Priest: Blessed are you, Lord God of all creation, for through your goodness we have
received the wine we offer you; fruit of the vine and work of human hands it will become our spiritual drink.
All: Blessed be God for ever.
Priest: With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.
The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people. Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul. Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.
Priest: Wash
me O Lord, from m iniquity and cleanse me from my sin.
Pray, brethren, that
my sacrifice and yours may be acceptable to God, the almighty Father.
All: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
Prayer over the Gifts: Speaking in our name, the priest asks the Father to accept the gifts we offer through him.
Priest: Grant, O Lord, we pray, that what we offer in the sight of your majesty may obtain for us the grace of being devoted to you and gain us the prize of everlasting happiness. Through Christ our Lord.
Eucharistic Prayer: (Number Four: The priest may select from several forms).
Priest: The Lord be with you.
All: And with your
spirit.
Priest: Lift up your hearts.
All: We lift them up to the Lord.
Priest: Let us give thanks to the Lord, our God.
All: It is right
and just.
Preface Prayer:
Priest: It is truly right to give you thanks, truly just to give you glory, Father most holy, for you are the one God living and true, existing before all ages and abiding for all eternity, dwelling in unapproachable light; yet you, who alone are good, the source of life, have made all that is, so that you might fill your creatures with blessings and bring joy to many of them by the glory of your light.
And so, in your presence are countless hosts of Angels, who serve you day and night and, gazing upon the glory of your face, glorify you without ceasing.
With them we, too, confess your name in exultation, giving voice to every creature under heaven, as we acclaim:
Acclamation:
Priest and All: Holy, Holy, Holy Lord, God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
Priest: We give you praise, Father most holy, for you are great and you have fashioned all your works in wisdom and in love. You formed man in your own image and entrusted the whole world to his care, so that in serving you alone, the Creator, he might have dominion over all creatures. And when through disobedience he had lost your friendship, you did not abandon him to the domain of death. For you came in mercy to the aid of all, so that those who seek might find you. Time and again you offered them covenants and through the prophets taught them to look forward to salvation.
And you so loved the world, Father most holy, that in the fullness of time you sent your Only Begotten Son to be our Savior. Made incarnate by the Holy Spirit and born of the virgin Mary, he shared our human nature in all things but sin. To the poor he proclaimed the good news of salvation, to prisoners, freedom, and to the sorrowful of heart, joy. To accomplish your plan, he gave himself up to death, and, rising from the dead, he destroyed death and restored life.
And that we might live no longer for ourselves but for him who died and rose again for us, he sent the Holy Spirit from you, Father, as the first fruits for those who believe, so that, bringing to perfection his work in the world, he might sanctify creation to the full.
Priest: Therefore, O Lord, we pray: may this same Holy Spirit graciously sanctify these offerings, that they may become the Body and Blood of our Lord Jesus Christ for the celebration of this great mystery, which he himself left us as an eternal covenant.
The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood. His Body and Blood are truly present but under the appearance of bread and wine. The death of Christ is prolonged in each of those who receive Him worthily. We apply His death to ourselves so that we may share His glory. This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself.
We
are called to die to sin and lift our very selves to God so that we become
changed; to do as God would have us do, to become what God would have us become. Our own little cross
can lift us into union with Christ's Cross so we may earn the joys of
everlasting happiness with God the Father.
The
Lord's Supper:
For when the hour had come for him
to be glorified by you, Father most holy, having loved his own who were in the
world, he loved them to the end: and while they were at supper, he took bread,
blessed and broke it, and gave it to his disciples, saying:
Take this, all of you and eat of it: this is my Body which will be given up for you.
In a similar way, taking the chalice filled with the fruit of the vine, he
gave thanks, and gave the chalice to his disciples, saying:
Take this, all of you, and drink from
it; for this is the chalice of my Blood, the Blood of the new and eternal
covenant, which will be poured out for you and for many for the forgiveness of
sins. Do this in memory of me.
Memorial Acclamation: (The priest may select from several forms).
Priest: The
mystery of faith.
Priest
/ All: When we
eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you
come again.
Memorial Prayer: (The priest may select from several forms).
Priest:
Recalls Christ's Passion, Resurrection, Ascension, the Church,
the dead, and ourselves.
Therefore, O Lord, as we celebrate the memorial of our redemption, we
remember Christ's Death and his descent to the realm of the dead, we proclaim
his resurrection and his Ascension to your right hand, and, as we await his
coming in glory, we offer you his Body and Blood, the sacrifice acceptable to
you which brings salvation to the whole world.
Look, O Lord, upon the Sacrifice which you yourself have provided for your Church, and grant in your loving kindness to all who partake of this one Bread and one Chalice that, gathered into one body by the Holy Spirit, they may truly become a living sacrifice in Christ to the praise of your glory.
Therefore, Lord, remember now all for whom we offer this sacrifice: especially your servant _____ our Pope, _____ our Bishop, and the whole Order of Bishops, all the clergy, those who take part in this offering, those gathered here before you, your entire people, and all who seek you with a sincere heart. Remember also those who have died in the peace of your Christ and all the dead, whose faith you alone have known.
To all of us, your children, grant, O
merciful Father, that we may enter into a heavenly inheritance with the Blessed
Virgin Mary, Mother of God, with blessed Joseph, her Spouse, and with your
Apostles and Saints in your kingdom. There, with the whole of creation,
freed from the corruption of sin and death, may we glorify you through Christ
our Lord, through whom you bestow
on the world all that is good.
Doxology:
Prayer of Praise:
Through
him, with him, and in him, O God, almighty Father, in the unity of the Holy
Spirit, all glory and honor is yours, for ever and ever.
All: Amen.
Communion Rite
In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine. At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ. In Communion, we find that we have not died at all, but have come to life. We have surrendered ourselves to God through His Divine Son, Jesus Christ. In return become ennobled and enriched. We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything. For the Son of God says to us that unless we receive Him we shall not have Divine life in us. But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.
God makes His Cross the very means of our salvation and our life. While we have crucified Him, His eternal love cannot be extinguished. Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.
The Lord's Prayer:
Priest: At
the Savior's command and formed by divine teaching, we dare to say:
Priest and
All: Our
Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be
done on earth as it is in
heaven. Give us this
day our daily bread, and forgive us our trespasses, as we forgive those who
trespass against us; and lead us not into temptation, but deliver us from evil.
Priest: Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
All: For the kingdom, the power and the glory are yours now and forever.
Prayer for Peace:
Priest: Lord Jesus Christ, who said to your Apostles: Peace I leave
you, my peace I give you, look not on our sins, but on the faith of your Church,
and graciously grant her peace and unity in accordance with your will. Who
live and reign for ever and ever.
All: Amen.
Priest: The peace of the Lord be with
you always.
All: And with your spirit.
Priest: Let us offer each other the sign of peace.
Breaking of the Bread:
Priest: May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.
Priest and All: Lamb of God, you take away the sins of the world,
have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.
Priestly Preparation: Lord Jesus Christ, Son of the
living God, who, by the will of the Father and the work of the Holy Spirit,
through your Death gave life to the world, free me by this, your most holy Body
and Blood, from all my sins and from every evil; keep me always faithful to your
commandments, and never let me be parted from you.
All: Amen.
Priest: Behold
the Lamb of God, behold him who takes away the sins of the world. Blessed
are those called to the supper of the Lamb.
Priest and All:
Lord,
I am not worthy that you should enter under my roof, but only say the word and
my soul shall be healed.
Priest: May the Body of Christ keep me safe for eternal life.
May the Blood of Christ keep me safe for eternal life.
Communion Antiphon
Psalm 73:28
To be near God is
my happiness, to place my hope in God the Lord.
Communion of the Faithful:
Priest:
The Body of Christ.
The Faithful: Amen.
Priest/Deacon/
Extraordinary Eucharistic Minister:
The Blood of Christ.
The Faithful: Amen.
Cleansing of the Vessels:
Priest: What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.
Prayer after Communion:
Priest: Let us pray.
Priest: We have partaken of the gifts of this sacred mystery,
humbly imploring, O Lord, that what your Son commanded us to do in memory of him
may bring us growth in charity. Through Christ our Lord.
All: Amen.
Concluding Rite
Priest: The Lord be with you.
All: And
with your spirit.
Priest: Bow
down for the blessing.
Dismissal Prayer: (The priest may select from several forms)
Priest: May almighty God always keep every adversity far from you
and in his kindness pour out upon you the gifts of his blessing.
All: Amen.
Priest: May God keep your hearts attentive to his words, that they
may be filled with everlasting gladness.
All: Amen.
Priest: And so, may you always understand what is good and right,
and be found ever hastening along in the path of God's commands, made coheirs
with the citizens of heaven.
All: Amen.
Final Blessing:
Priest: Look, O Lord, on the prayers of your family, and grant them
the assistance they humbly implore, so that, strengthened by the help they need,
they may persevere in confession your name. Through Christ our Lord.
All: Amen.
Priest: Go in peace, glorifying the Lord by your life.
All: Thanks be to God.
O my Jesus, forgive us our sins.
Save us from the fires of hell.
Lead all souls to heaven,
especially those in most need of your mercy.
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