Third Sunday of Easter
April 30, 2017 Cycle A
White priestly vestments symbolize purity and integrity of the life of faith.

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Liturgical Year Cycle A 2016-2017
                                      Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Entrance Song
Psalm 65:1-2  Let all the earth cry out to God with joy; praise the glory of his name; proclaim his glorious praise, alleluia.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:    Amen.

The Greeting:  We are welcomed in God's name.  Our response unites us to our neighbor, to the priest and to God.  (The priest may select from several forms of greeting).

Priest:    The Lord be with you. 
All:     And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
Priest:  You were sent to heal the contrite of heart: Lord, have mercy.
All:  Lord, have mercy.
Priest:  You came to call sinners: Christ, have mercy.
All:  Christ, have mercy.
Priest:  You are seated at the right hand of the Father: Lord, have mercy.
All:  Lord, have mercy.     

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:   Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and on earth peace to people of good will.  We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory.  Lord God, heavenly King, O God, almighty Father.  Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive your prayer; you are seated at the right hand of the Father, have mercy on us.  For you alone are the Holy One, you alone are the Lord, you alone are the most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:  The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   May your people exult for ever, O God, in renewed youthfulness of spirit, so that, rejoicing now in the restored glory of our adoption, we may look forward in confident hope to the rejoicing of the day of resurrection.  Through our Lord Jesus Christ, your son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


                              Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.
 

The First Reading:  From the Old Testament

Priest/Reader:   A reading from the book, Acts of the Apostles.

First Reading:  Acts 2:14, 22-23

Then Peter stood up with the Eleven, raised his voice, and proclaimed: “You who are Jews, indeed all of you staying in Jerusalem.  Let this be known to you, and listen to my words.  You who are Israelites, hear these words.  Jesus the Nazarene was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know.  This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him.  But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it.  For David says of him:  I saw the Lord ever before me, with him at my right hand I shall not be disturbed.  Therefore my heart has been glad and my tongue has exulted, my flesh, too, will dwell in hope, because you will not abandon my soul to the netherworld, nor will you suffer your holy one to see corruption.  You have made known to me the paths of life; you will fill me with joy in your presence.

“My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day.  But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that neither was he abandoned to the netherworld nor did his flesh see corruption.  God raised this Jesus; of this we are all witnesses.  Exalted at the right hand of God, he received the promise of the Holy Spirit from the Father and poured him forth, as you see and hear.”

Priest/Reader:   The Word of the Lord.
All:    Thanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 
 

Psalm 16:1-2, 5, 7-8, 9-10, 11

Cantor:   Lord, you will show us the path of life.
All:   Lord, you will show us the path of life.
Cantor:   Keep me, O God, for in you I take refuge; I say to the Lord, “My Lord are you.”  O Lord, my allotted portion and my cup, you it is who hold fast my lot.
All:   Lord, you will show us the path of life.
Cantor:   I bless the Lord who counsels me; even in the night my heart exhorts me.  I set the Lord ever before me; with him at my right hand I shall not be disturbed.
All:   Lord, you will show us the path of life.
Cantor:   Therefore my heart is glad and my soul rejoices, my body, too, abides in confidence; because you will not abandon my soul to the netherworld, nor will you suffer your faithful one to undergo corruption.
All:   Lord, you will show us the path of life.
Cantor:   You will show me the path to life, abounding joy in your presence, the delights at your right hand forever.

The Second Reading:  Taken from the New Testament, often from a letter written by St. Paul.

Second Reading:   1 Peter 1:17-21

Beloved: If you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb.

He was known before the foundation of the world but revealed in the final time for you, who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.

The Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.

Luke 24:32

Cantor:    Alleluia!  Alleluia!  Alleluia!
All:    Alleluia!  Alleluia!  Alleluia!
Cantor:    Lord Jesus, make your word plain to us, make our hearts burn with love when you speak.
All:    Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.      Through the words of the Gospel may our sins be wiped away.

Priest:   The Lord be with you.
All:    And also with you.
Priest/Deacon:   A reading from the holy Gospel according to Luke.
All:    Glory to you, Lord.

The Gospel:   Luke 24:13-35

Written to explain that
Christ came to save everyone

That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred.  And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him.  He asked them, “What are you discussing as you walk along?”  They stopped, looking downcast.  One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?”  And he replied to them, “What sort of things?”  They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him.  But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. 

Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive.  Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.”  And he said to them, “Oh, how foolish you are!  How slow of heart to believe all that the prophets spoke!  Was it not necessary that the Christ should suffer these things and enter into his glory?”  Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures.  As they approached the village to which they were going, he gave the impression that he was going on farther.  But they urged him, “Stay with us, for it is nearly evening and the day is almost over.”  So he went in to stay with them.  And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them.  With that their eyes were opened and they recognized him, but he vanished from their sight.  Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?”  So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!”  Then the two recounted what had taken place on the way and how he was made known to them in the breaking of bread.

Priest/Deacon:   The Gospel of the Lord.
All:     Praise to you, Lord Jesus Christ.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   We believe in one God, the Father Almighty, maker of heaven and earth, of all that is visible and invisible.  I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.  God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.  For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.  For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures.  He ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead and his kingdom will have no end.  I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son he is adored and glorified, who has spoken through the prophets.  I believe in one, holy, catholic and apostolic Church.  I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come.  Amen. 

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord, God of all creation, through your goodness we have this bread to offer, which earth has      given and human hands have made.  It will become for us the bread of life.
All:    Blessed be God for ever.

Priest:    By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to         share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you;        fruit of the vine and work of human hands it will become our spiritual drink.
All:   Blessed be God for ever.

Priest:    Lord God, we ask you to receive us and be pleased with the sacrifice we offer you with humble and contrite hearts.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.   

Priest:    Lord, wash away my iniquity; cleanse me from my sin. Pray, brethren, that my sacrifice and yours may be                acceptable to God, the almighty Father.

All:    May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   Receive, O Lord, we pray, these offerings of your exultant Church, and, as you have given her cause for such great gladness, grant also that the gifts we bring may bear fruit in perpetual happiness.  through Christ our Lord.
All:    Amen.

Eucharistic Prayer:   (Number Three: The priest may select from several forms).

Priest:    The Lord be with you.
All:     And with your spirit. 

Priest:    Lift up your hearts.
All:   We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:    It is right and just. 

Preface Prayer: 

Priest:   It is truly right and just, our duty and our salvation, at all times to acclaim you, O Lord, but in this time above all to laud you yet more gloriously, when Christ our Passover has been sacrificed. 

He never ceases to offer himself for us but defends us and ever pleads our cause before you: he is the sacrificial Victim who dies no more, the Lamb, once slain, who lives for ever.

Therefore, overcome with paschal joy, every land, every people exults in your praise and even the heavenly Powers, with the angelic hosts, sing together the unending hymns of your glory, as they acclaim:

Acclamation:

Priest / All:   Holy, Holy, Holy Lord, God of power and might, Heaven and earth are full of your glory.  Hosanna in the highest.   Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Priest:   You are indeed Holy, O Lord, and all you have created rightly gives you praise, for through your Son our Lord Jesus Christ, by the power and working of the Holy Spirit, you give life to all things and make them holy, and you never cease to gather a people to yourself, so that from the rising of the sun to its setting a pure sacrifice may be offered to your name.

Therefore, O Lord, we humbly implore you: by the same Spirit graciously make holy these gifts we have brought to you for consecration, that they may become the Body and Blood of your Son our Lord Jesus Christ, at whose command we celebrate these mysteries.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father. 

The Lord's Supper:  On the day before he was to suffer, he took bread in his holy and venerable hands, and with eyes raised to heaven to you, O God, his almighty Father, giving you thanks, he said the blessing, broke the bread and gave it to his disciples, saying:

Take this, all of you, and eat of it, for this is my Body, which will be given up for you.

In a similar way, when supper was ended, he took the precious chalice in his holy and venerable hands, and once more giving you thanks, he said the blessing and gave the chalice to his disciples, saying:

Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.
 

Memorial Acclamation: (The priest may select from several forms). 
Priest:    The mystery of faith.
Priest / All:   When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

Priest:  May he make of us an eternal offering to you, so that we may obtain an inheritance with your elect, especially with the most Blessed Virgin Mary, Mother of God, with Blessed Joseph her spouse, with your blessed Apostles and glorious Martyrs with Saint ____, and all the Saints, on whose constant intercession in your presence we rely for unfailing help.

May this Sacrifice of our reconciliation, we pray, O Lord, advance the peace and salvation of all the world.  Be pleased to confirm in faith and charity your pilgrim Church on earth, with your servant, _____ our Pope and ____ our bishop, the Order of Bishops, all the clergy, and the entire people you have gained for your own.

To our departed brothers and sisters and to all who were pleasing to you at their passing from this life, give kind admittance to your kingdom.  There we hope to enjoy for ever the fullness of your glory through Christ our Lord, through whom you bestow on the world all that is good.

Through him, and with him, and in him, O God, almighty Father in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.

Doxology
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen.      

                       Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:  At the Savior's command and formed by divine teaching, we dare to say:
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest:  Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

All:  For the kingdom, the power and the glory are yours now and forever.

Prayer for Peace:

Priest:  Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.  Who live and reign for ever and ever.
All:   Amen.

Priest:  The peace of the Lord be with you always.
All:   And with your spirit.
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest:   May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All:  Lamb of God, you take away the sins of the world, have mercy on us.
                          Lamb of God, you take away the sins of the world, have mercy on us.
                          Lamb of God, you take away the sins of the world, grant us peace.

Priestly Preparation:  Lord Jesus Christ, Son of the living God, who, by he will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.

Priest:   Behold the Lamb of God, behold him who takes away the sins of the world.  Blessed are those called to the supper of the Lamb. 

Priest and All:   Lord, I am not worthy that you should enter under my roof, but only say the world and my soul shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
              May the Blood of Christ keep me safe for eternal life.   

Communion Antiphon:  John 15:1, 5
I am the true vine and you are the branches, says the Lord.  Whoever remains in me, and I in him, bears fruit in plenty, alleluia.

Communion of the Faithful:

Priest:    The Body of Christ.    
The Faithful:   Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Prayer after Communion:

Priest:   Let us pray.
Priest:  Graciously be present to your people, we pray, O Lord, and lead those you have imbued with heavenly mysteries to pass from former ways to newness of life.  Through Christ our Lord.

Concluding Rite

Greeting:

Priest:   The Lord be with you.
All:     And with your spirit. 
Priest:   Bow down for the blessing.

Dismissal Prayer

Priest:   Bow your heads and pray for God's blessing.
Priest:   May God, who by the Resurrection of his Only Begotten Son was pleased to confer on you the gift of redemption and of adoption, give you gladness by his blessing.
All:    Amen.
Priest:   May he, by whose redeeming work you have received the gift of everlasting freedom, make you heirs to an eternal inheritance.
All:    Amen.
Priest:   And may you, who have already risen with Christ in Baptism through faith, by living in a right manner on this earth, be united with him in the homeland of heaven.
All:   Amen.

Final Blessing:

Priest:   And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever. 

Dismissal Prayer:

Priest:  Go in peace, alleluia, alleluia.     
All:   Thanks be to God, alleluia, alleluia. 

 O my Jesus, forgive us our sins. 
 Save us from the fires of hell. 
 Lead all souls to heaven,
 especially those in most need of your mercy.
 
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Liturgical Year Cycle A 2016-2017