Solemnity of the Most Holy Body and Blood of Christ

Solemnity of the Most Holy Body and Blood of Christ
(Corpus Christi)
June 2, 2013 Cycle B
White priestly vestments symbolize purity and integrity of the life of faith.

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Liturgical Year Cycle C 12-13

Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us. The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Entrance Song
Psalm 81:17   He fed them with the finest wheat and satisfied them with honey from the rock.

The Priest Approaches and Kisses the Altar: The altar is a symbol of Christ. In it are cut five crosses to recall the five wounds of Christ. The altar also represents the Church and has embedded in it the relics of her saints. The priest comes to the altar to celebrate the Sacrifice in the Church's name. Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:          Amen.
Priest: The Lord be with you.
All:        And with your spirit.

The Penitential Prayers: We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy. (The priest may select from several forms).

Priest: Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
Priest / All: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.

The Absolution:

Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All: Amen.

The Gloria: The Glory of God prayers have existed from the second century. They repeat the angels praise of God which heralded the birth of Christ on earth. Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love. It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All: Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thinks, we praise you for your glory. Lord Jesus Christ, only son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

The Collect: The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Let us pray.
Priest:   O God, who in this wonderful Sacrament have left us a memorial of your Passion, grant us, we pray so to revere the sacred mysteries of your Body and Blood that we may always experience in ourselves the fruits of your redemption. Who live and reign with God the Father in the unity of the Holy Spirit, one God, for ever and ever.

                                           Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him. In those days, God inspired men who spoke His message. Now, the New Testament Gospel reading announces His presence to us directly through His Son. Both readings bring God's message to us. Our responsibility is to respond.

The First Reading: From the New Testament.

Genesis 14:18-20
In those days, Melchizedek, king of Salem, brought out bread and wine, and being a priest of God Most High, he blessed Abram with these words: “Blessed be Abram by God Most High, the creator of heaven and earth; and blessed be God Most High, who delivered your foes into your hand.” Then Abram gave him a tenth of everything.

Priest/Reader: The Word of the Lord.
All: Thanks be to God.

The Responsorial Psalm: This Psalm praising God, is a prayer to God, or recommends the practice of virtue. It is sung as an interlude between the scriptural readings. It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David. The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people.

Responsorial
Psalm 110:1, 2, 3, 4

Cantor:   You are a priest for ever in the line of Melchizedek.
All:          R/. You are a priest for ever in the line of Melchizedek.
Cantor:   The Lord said to my Lord: “Sit at my right hand till I make your enemies your footstool.”
All:          R/. You are a priest for ever in the line of Melchizedek.
Cantor:   The scepter of your power the Lord will stretch forth from Zion: “Rule in the midst of your enemies.”
All:          R/. You are a priest for ever in the line of Melchizedek.
Cantor:   “Yours is princely power in the day of your birth, in holy splendor; before the daystar, like the dew, I have begotten you.”
All:          R/. You are a priest for ever in the line of Melchizedek.
Cantor:   The Lord has sworn, and he will not repent: “You are a priest forever, according to the order of Melchizedek.”
All:          R/. You are a priest for ever in the line of Melchizedek.

The Second Reading: Taken from the New Testament. St. Paul to the Corinthians.
1 Corinthians 11:23-26

Brothers and sisters: I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

The Sequence: A hymn of joy recited or sung before the Gospel on certain feast days.
Sequence Laud, O Zion (Lauda Sion)

Laud, O Zion, your salvation, laud with hymns of exultation, Christ, your king and shepherd true:
    Bring him all the praise you know, He is more than you bestow. Never can you reach his due.
Special theme for glad thanksgiving is the quickening and the living Bread today before you set:
    From his hands of old partaken, as we know, by faith unshaken, where the Twelve at supper met.
Full and clear ring out your chanting, joy nor sweetest grace be wanting, from your heart let praises burst.
    For today the feast is holden, when the institution olden of that supper was rehearsed.
Here the new law’s new oblation, by the new king’s revelation, ends the form of ancient rite.
    Now the new the old effaces, truth away the shadow chases, light dispels the gloom of night.
What he did at supper seated, Christ ordained to be repeated, His memorial ne’er to cease.
    And his rule for guidance taking, bread and wine we hallow, making thus our sacrifice of peace.
This the truth each Christian learns, bread into his flesh he turns, to his precious blood the wine.
    Sight has failed, nor thought conceives, but a dauntless faith believes, resting on a pow’r divine.
Here beneath these signs are hidden priceless things to sense forbidden; signs, not things are all we see.
    Blood is poured and flesh is broken, yet in either wondrous token Christ entire we know to be.
Whoso of this food partakest, does not rend the Lord nor breaks; Christ is whole to all that taste.
    Thousands are, as one, receivers, one, as thousands of believers, eats of him who cannot waste.
Bad and good the feast are sharing, of what divers dooms preparing, endless death, or endless life.
    When the sacrament is broken, doubt not, but believe ‘tis spoken, that each server’d outward token doth the very whole contain.
Nought the precious gift divides, breaking but the sign betides Jesus still the same abides, still unbroken does remain.
    Lo! The angel’s food is given to the pilgrim who has striven; see the children’s bread from heaven, which on dogs may not be spent.
Truth the ancient types fulfilling, Isaac bound, a victim willing, Paschal lamb, its lifeblood spilling, manna to the fathers sent.
    Very bread, good shepherd, tend us, Jesu, of your love befriend us, you refresh us, you defend us, your eternal goodness sent us in the land of life to see.
    You who all things can and know, who on earth such food bestow, grant us with your saints, though lowest, where the heav’nly feast you show, fellow heirs and guests to be.

Amen. Alleluia.

The Alleluia: An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.
John 6:51

Cantor: Alleluia! Alleluia! Alleluia!
ALL: R/. Alleluia! Alleluia! Alleluia!
Cantor: I am the living bread that came down from heaven, says the Lord, whoever eats this bread will live forever.
ALL: R/. Alleluia! Alleluia! Alleluia!

The Gospel: The Liturgy of the Word is completed by the reading of the Gospel. Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives. The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation. It is God who is speaking to us. Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.     Through the words of the Gospel may our sins be wiped away.
Priest: The Lord be with you.
All:        And with our spirit.
Priest/Deacon:   A reading from the holy Gospel according to Luke.
All:          Glory to you, Lord.

The Gospel: Luke 9:11b-17

Written to explain that
Christ came to save everyone.

Jesus spoke to the crowds about the kingdom of God, and he healed those who needed to be cured. As the day was drawing to a close, the Twelve approached him and said, "Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here." He said to them, "Give them some food yourselves," They replied, "Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people." Now the men there numbered about five thousand. Then he said to his disciples, "Have them sit down in groups of about fifty." They did so and made them all sit down. Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.

Priest:   The Gospel of the Lord.
All:          Praise to you, Lord Jesus Christ.
Priest:  Through the words of the Gospel may our sins be wiped away.

The Priest's Sermon: The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith: We state in the Nicene Creed the principles of our faith in precise and definite terms.

All: I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look for the resurrection of the dead and the life of the world to come. Amen.

General Intercessions: We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world. The response of all to each intercession: Lord, hear our prayer.

All: Lord, hear our prayer.

The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father. Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion. Jesus unites Himself with us for our spiritual nourishment and strength. Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice. The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you:
               fruit of the earth and work of human hands, it will become for us the bread of life.
All:           Blessed be God for ever.

Priest:    By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to
               share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit
               of the vine and work of human hands it will become our spiritual drink.
All:           Blessed be God for ever.

Priest: With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this
day be pleasing to you, Lord God.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people. Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul. Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.

Priest: Wash me o Lord, from m iniquity and cleanse me from my sin.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of
all his holy Church.

Prayer over the Gifts: Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest: Grant your Church, O Lord, we pray, the gifts of unity and peace, whose signs are to be seen in mystery in the offerings we here present. Through Christ our Lord.

Eucharistic Prayer: (Number Four: The priest may select from several forms).

Priest:    The Lord be with you.
All:           And with your spirit.

Priest:    Lift up your hearts.
All:           We lift them up to the Lord.

Priest: Let us give thanks to the Lord, our God.
All: It is right and just.

Preface Prayer:

Priest: It is truly right and just, our duty and our salvation, at all times to acclaim you, O Lord, but on this day above all to laud you yet more gloriously, when Christ our Passover has been sacrificed. By the oblation of his Body, he brought the sacrifices of old to fulfillment in the reality of the Cross and, by commending himself to you for our salvation, showed himself the Priest, the Altar, and the Lamb of sacrifice. Therefore, overcome with paschal joy, every land, every people exults in your praise and even the heavenly Powers, with the angelic hosts, sing together the unending hymn of your glory, as they acclaim:

Acclamation:

Priest and All: Holy, Holy, Holy Lord, God of hosts. Heaven and earth are full of your glory. Hosanna in the highest.
Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Priest: We give you praise, Father most holy, for you are great and you have fashioned all your works in wisdom and in love. You formed man in your own image and entrusted the whole world to his care, so that in serving you alone, the Creator, he might have dominion over all creatures. And when through disobedience he had lost your friendship, you did not abandon him to the domain of death. For you came in mercy to the aid of all, so that those who seek might find you. Time and again you offered them covenants and through the prophets taught them to look forward to salvation.

And you so loved the world, Father most holy, that in the fullness of time you sent your Only Begotten Son to be our Savior. Made incarnate by the Holy Spirit and born of the virgin Mary, he shared our human nature in all things but sin. To the poor he proclaimed the good news of salvation, to prisoners, freedom, and to the sorrowful of heart, joy. To accomplish your plan, he gave himself up to death, and, rising from the dead, he destroyed death and restored life.

And that we might live no longer for ourselves but for him who died and rose again for us, he sent the Holy Spirit from you, Father, as the first fruits for those who believe, so that, bringing to perfection his work in the world, he might sanctify creation to the full.

Priest: Therefore, O Lord, we pray: may this same Holy Spirit graciously sanctify these offerings, that they may become the Body and Blood of our Lord Jesus Christ for the celebration of this great mystery, which he himself left us as an eternal covenant.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood. His Body and Blood are truly present but under the appearance of bread and wine. The death of Christ is prolonged in each of those who receive Him worthily. We apply His death to ourselves so that we may share His glory. This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself.

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become. Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father.

The Lord's Supper: For when the hour had come for him to be glorified by you, Father most holy, having loved his own who were in the world, he loved them to the end: and while they were at supper, he took bread, blessed and broke it, and gave it to his disciples, saying:

Take this, all of you and eat of it: this is my Body which will be given up for you.

In a similar way, taking the chalice filled with the fruit of the vine, he gave thanks, and gave the chalice to his disciples, saying:

Take this, all of you, and drink from it; for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins. Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms).

Priest: The mystery of faith.
Priest / All: Save us, Savior of the world, for by your Cross and Resurrection you have set us free.

Memorial Prayer: (The priest may select from several forms).

Priest:
Recalls Christ's Passion, Resurrection, Ascension, the Church, the dead, and ourselves.
Therefore, O Lord, as we celebrate the memorial of our redemption, we remember Christ's Death and his descent to the realm of the dead, we proclaim his resurrection and his Ascension to your right hand, and, as we await his coming in glory, we offer you his Body and Blood, the sacrifice acceptable to you which brings salvation to the whole world.

Look, O Lord, upon the Sacrifice which you yourself have provided for your Church, and grant in your loving kindness to all who partake of this one Bread and one Chalice that, gathered into one body by the Holy Spirit, they may truly become a living sacrifice in Christ to the praise of your glory.

Therefore, Lord, remember now all for whom we offer this sacrifice: especially your servant _____ our Pope, _____ our Bishop, and the whole Order of Bishops, all the clergy, those who take part in this offering, those gathered here before you, your entire people, and all who seek you with a sincere heart. Remember also those who have died in the peace of your Christ and all the dead, whose faith you alone have known.

To all of us, your children, grant, O merciful Father, that we may enter into a heavenly inheritance with the Blessed Virgin Mary, Mother of God, and with your Apostles and Saints in your kingdom. There, with the whole of creation, freed from the corruption of sin and death, may we glorify you through Christ our Lord, through whom you bestow on the world all that is good.

Doxology:
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen.

                       Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine. At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ. In Communion, we find that we have not died at all, but have come to life. We have surrendered ourselves to God through His Divine Son, Jesus Christ. In return become ennobled and enriched. We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything. For the Son of God says to us that unless we receive Him we shall not have Divine life in us. But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

Priest: At the Savior's command and formed by divine teaching, we dare to say:
Priest and All: Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest: Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

All: For the kingdom, the power and the glory are yours now and forever.

Prayer for Peace:

God makes His Cross the very means of our salvation and our life. While we have crucified Him, His eternal love cannot be extinguished. Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

Priest: Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will. Who live and reign for ever and ever.
All: Amen.

Priest: The peace of the Lord be with you always.
All: And with your spirit.
Priest: Let us offer each other the sign of peace.

Breaking of the Bread:

Priest: May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All: Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.

Priestly Preparation:    Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.

Priest:   Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

Priest and All:   Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

Priest: May the Body of Christ keep me safe for eternal life.
May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:

Communion Antiphon:
John 6:57
Whoever eats my flesh and drinks my blood remains in me and I in him, says the Lord.

Communion of the Faithful:

Priest: The Body of Christ.
The Faithful: Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister: The Blood of Christ.
The Faithful: Amen.

Cleansing of the Vessels:

Priest: What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Prayer after Communion:

Priest:   Let us pray.
Priest:   O God, who bestow heavenly gifts upon your Church, safeguard, we pray, the grace you have given, that the gift of the Holy Spirit poured out upon her may retain all its force and that this spiritual food may gain her abundance of eternal redemption. Through Christ our Lord.
All:          Amen.
                                        Concluding Rite

Priest:   The Lord be with you.
All:          And with your spirit.
Priest:   Bow down for the blessing.

Dismissal Prayer: (The priest may select from several forms)

Priest: May God, who by the Resurrection of his Only Begotten Son was pleased to confer on you the gift of redemption and of adoption, give you gladness by his blessing.
All: Amen.
Priest: May he, by whose redeeming work you have received the gift of everlasting freedom, make you heirs to an eternal inheritance.
All: Amen.
Priest: And may you, who have already risen with Christ in Baptism through faith, by living in a right manner on this earth, be united with him in the homeland of heaven.
All: Amen.
Priest: And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever.
All: Amen.

Priest: Go forth, the Mass in ended, alleluia, alleluia.
All:        Thanks be to God, alleluia, alleluia.

O my Jesus, forgive us our sins.

Save us from the fires of hell.

Lead all souls to heaven,

especially those in most need of your mercy.

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Liturgical Year Cycle C 12-13