Sixteenth Sunday in Ordinary Time
July 21, 2013, Cycle C
Green priestly vestments symbolize hope and the vitality of the life of faith.

Home Page
Liturgical Year Cycle 12-13

                                     Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Psalm 54:6, 8

See, I have God for my help.  The Lord sustains my soul.  I will sacrifice to you with willing heart, and praise your name, O Lord, for it is good.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:          Amen.
Priest:  Grace to you and peace from God our Father and the Lord Jesus Christ.
All:        And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
Priest:   Have mercy on us, O Lord.
All:         For we have sinned against you.
Priest:   Show us, O Lord, your mercy.
All:         And grant us your salvation.

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:           Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and peace to his people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thinks, we praise you for your glory.  Lord Jesus Christ, only son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.  For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:    The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Let us pray.
Priest:   Show favor, O Lord, to your servants and mercifully increase the gifts of your grace, that, made fervent in hope, faith and charity, they may be ever watchful in keeping your commands.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

                                           Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.

The First Reading:  From the Old Testament.
Genesis 18:1-10a

The Lord appeared to Abraham by the terebinth of Mamre, as he sat in the entrance of his tent, while the day was growing hot.  Looking up, Abraham saw three men standing nearby.  When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground, he said: “Sir, if I may ask you this favor, please do not go on past your servant.  Let some water be brought, that you may bathe your feet, and then rest yourselves under the tree.  Now that you have come this close to your servant, let me bring you a little food, that you may refresh yourselves; and afterward you may go on your way.”  The men replied, “Very well, do as you have said.”

Abraham hastened into the tent and told Sarah, “Quick, three measures of fine flour!  Knead it and make rolls.”  He ran to the herd, picked out a tender, choice steer, and gave it to a servant, who quickly prepared it.  Then Abraham got some curds and milk, as well as the steer that had been prepared, and set these before the three men; and he waited on them under the tree while they ate.

They asked Abraham, “Where is your wife Sarah?”  He replied, “There in the tent.”  One of them said, “I will surely return to you about this time next year, and Sarah will then have a son.”

Priest/Reader:   The Word of the Lord.
All:                           Thanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Responsorial
Psalm 15:2-3, 3-4, 5

Cantor:   He who does justice will live in the presence of the Lord.
All R/.  He who does justice will live in the presence of the Lord.
Cantor:  One who walks blamelessly and does justice; who thinks the truth in his heart and slanders not with his tongue.
All R/.  He who does justice will live in the presence of the Lord.
Cantor:  Who harms not his fellow man, nor takes up a reproach against his neighbor; by whom the reprobate is despised, while he honors those who fear the Lord.
All R/.  He who does justice will live in the presence of the Lord.
Cantor:  Who lends not his money at usury and accepts no bribe against the innocent.  One who does these things shall never be disturbed.
All  R/. He who does justice will live in the presence of the Lord.

The Second Reading:  Taken  from the New Testament.
Second Reading    Colossians 1:24-28

Brothers and sisters: Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God’s stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past.  But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory.  It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.

The Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.
Luke 8:15

Cantor:    Alleluia!  Alleluia!  Alleluia!
All:  R/.    Alleluia!  Alleluia!  Alleluia!
Cantor:    Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance.
All:  R/.    Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

The Gospel  Luke 10:38-42

Written to explain that
Christ came to save everyone.

Jesus entered a village where a woman whose name was Martha welcomed him.  She had a sister named Mary who sat beside the Lord at his feet listening to him speak.  Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left my by myself to do the serving?  Tell her to help me.”  The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things.  There is need of only one thing.  Mary has chosen the better part and it will not be taken from her.”

Priest:   The Gospel of the Lord.
All:          Praise to you, Lord Jesus Christ.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.  I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.  God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.  For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.  For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures.  He ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead and his kingdom will have no end.  I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.  I believe in one, holy, catholic and apostolic Church.  I confess one Baptism for the forgiveness of sins and I look for the resurrection of the dead and the life of the world to come.  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you:
               fruit of the earth and work of human hands, it will become for us the bread of life. 
All:           Blessed be God for ever.

Priest:    By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to
               share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit
               of the vine and work of human hands it will become our spiritual drink.
All:           Blessed be God for ever.

Priest:    With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this
               day be pleasing to you, Lord God.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.   

Priest:    Wash me o Lord, from m iniquity and cleanse me from my sin.
               Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:           May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of
               all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   O God, who in the one perfect sacrifice brought to completion varied offerings of the law, accept, we pray, this sacrifice from your faithful servants and make it holy, as you blessed the gifts of Abel, so that what each has offered to the honor of your majesty may benefit the salvation of all.  Through Christ our Lord.

Eucharistic Prayer:   (Number Three: The priest may select from several forms).

Priest:    The Lord be with you.
All:           And with your spirit. 

Priest:    Lift up your hearts.
All:           We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:           It is right and just. 

Preface Prayer: 

It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God.  For in you we live and move and have our being, and while in this body we not only experience the daily effects of your care, but even now possess the pledge of life eternal.  For, having received the first fruits of the Spirit, through whom you raised up Jesus from the dead, we hope for an everlasting share in the Paschal Mystery.  And so, with all the Angels, we praise you, as in joyful celebration we acclaim:

Acclamation:

Priest and All:   Holy, Holy, Holy Lord, God of hosts.  Heaven and earth are full of your glory.  Hosanna in the highest.
Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Priest:   You are indeed Holy, O Lord, and all you have created rightly gives you praise, for through your Son our Lord Jesus Christ, by the power and working of the Holy Spirit, you give life to all things and make them holy, and you never cease to gather a people to yourself, so that from the rising of the sun to its setting a pure sacrifice may be offered to your name.

Priest:  Therefore, O Lord, we humbly implore you: by the same Spirit graciously make holy these gifts we have brought to you for consecration, that they may become the Body and Blood of your Son our Lord Jesus Christ, at whose command we celebrate these mysteries.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father. 

The Lord's Supper:  At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:

Take this, all of you, and eat of it, for this is my Body, which will be given up for you.

In a similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.
 

Memorial Acclamation: (The priest may select from several forms). 
Priest:             The mystery of faith.
Priest / All:    When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

Memorial Prayer:  (The priest may select from several forms).

Priest:  
Recalls Christ's Passion, Resurrection, Ascension, the Church, the dead, and ourselves.
Therefore, O Lord, as we celebrate the memorial of the saving Passion of your Son, his wondrous Resurrection and Ascension into heaven, and as we look forward to his second coming, we offer you in thanksgiving this holy and living sacrifice.  Look, we pray, upon the oblation of your Church and, recognizing the sacrificial Victim by whose death you willed to reconcile us to yourself, grant that we, who are nourished by the Body and Blood of your Son and filled with his Holy Spirit, may become one body, one spirit in Christ.

May he make of us an eternal offering to you, so that we may obtain an inheritance with your elect, especially with the most Blessed Virgin Mary, Mother of God,  with blessed Joseph, her Spouse, with your blessed Apostles and glorious Martyrs and with all the Saints, on whose constant intercession in your presence we rely for unfailing help.

May this Sacrifice of our reconciliation, we pray, O Lord, advance the peace and salvation of all the world.  Be pleased to confirm in faith and charity your pilgrim Church on earth, with your servant, _____ our Pope and, _____ our Bishop, the Order of Bishops, all the clergy, and the entire people you have gained for your own.  Listen graciously to the prayers of this family, whom you have summoned before you: in your compassion, O merciful Father, gather to yourself all your children scattered throughout the world.

To our departed brothers and sisters and to all who were pleasing to you at their passing from this life, give kind admittance to your kingdom.  There we hope to enjoy for ever the fullness of your glory through Christ our Lord, through whom you bestow on the world all that is good.
               
Doxology
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen.      

                       Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:  At the Savior's command and formed by divine teaching, we dare to say:
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest:  Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

All:  For the kingdom, the power and the glory are yours now and forever.

Prayer for Peace:

Priest:  Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.  Who live and reign for ever and ever.
All:        Amen.

Priest:  The peace of the Lord be with you always.
All:        And with your spirit.
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest:   May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All:  Lamb of God, you take away the sins of the world, have mercy on us.
                           Lamb of God, you take away the sins of the world, have mercy on us.
                           Lamb of God, you take away the sins of the world, grant us peace.

Priestly Preparation:    May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

Priest:   Behold the Lamb of God, behold him who takes away the sins of the world.  Blessed are those called to the supper of the Lamb. 

Priest and All:   Lord, I am not worthy that you should enter under my roof, but only say the world and my soul shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
              May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:  
Psalm 111:4-5

The Lord, the gracious, the merciful, has made a memorial of his wonders; he gives food to those who fear him.

Communion of the Faithful:

Priest:              The Body of Christ. 
The Faithful:   Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Prayer after Communion:

Priest:   Let us pray.
Priest:  Graciously be present to your people, we pray, O Lord, and lead those you have imbued with heavenly mysteries to pass from former ways to newness of life.  Through Christ our Lord.

Concluding Rite

Greeting:

Priest:   The Lord be with you.
All:          And with your spirit. 
Priest:   Bow down for the blessing.

Blessing:

Priest:  May God bless you with every heavenly blessing, make you always holy and pure in his sight, pour out in abundance upon you the riches of his glory, and teach you with the words of truth; may he instruct you in the Gospel of salvation, and ever endow you with fraternal charity.  Through Christ our Lord.
All:  Amen.

Priest:  And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever.
All:  Amen.

Dismissal Prayer:

Priest:  Go in peace.     
All:       Thanks be to God. 

  O my Jesus, forgive us our sins. 
  Save us from the fires of hell. 
  Lead all souls to heaven,
  especially those in most need of your mercy.
  
  www.Divinemasterplanforlife.com
  www.Saintsnheaven.com

Top
Home Page
Liturgical Year Cycle 12-13